The message from the current Galatians series dealt with chapter 5:16-26. This was a big passage to deal with and the focus was mostly on living the crucified life. Within this text though there are several words that can and should be identified further. The first list is what Paul calls the works of the flesh. These works of the flesh are what characterizes a person’s life apart from Christ. The NASB says that those that practice these things will not inherit the kingdom of God. In the Greek there are two different words that can be translated practice. One is the occasional doing; while the other is the habitual practice. It is the second word that Paul uses. So what he is saying is that a person who has these things as a continual characterization of their life will not inherit the kingdom of God. Paul is not saying that a person who commits one of these sins is doomed. What he is saying is that these things are incompatible as a lifestyle with a person that has been born again. In verses 18-21 Paul mentions 15 things. I am going to break these down into four categories. There are others who done things similar. One helpful thing about these categories is that we see there is a broad range of issues and since Paul ends his list with and things like these he is not giving an exhaustive list of sin.
- Immoral Sins
- Sexual Immorality- The Greek word is porneia. This sexual immorality includes any acts of sexual intercourse not sanctioned by God. That of course would mean anything outside of marriage. That would include adultery and fornication.
- Impurity- This is speaking most generally of a filthiness of mind and heart.
- Sensuality- Other versions use the word debauchery. This is a love for sin that is so rampant that there is no shame before God or man in what they are doing.
- Religious Sins
- Idolatry- Idolatry is anything that is worshipped above God.
- Witchcraft- Most translations use the word sorcery. In our day and age witchcraft probably brings the meaning closer to home. At the root of this word is drug. Drugs where used in occult practices all the time. Tampering in the occult is a serious thing in the Bible.
- Relational Sins
- Enmities- This is a hatred of mind.
- Strife- Strife may better be understood as the outworking of enmity. The hatred of mind leads to hateful actions.
- Jealousy- Jealousy is wanting something that someone else has.
- Fits of anger- This is an uncontrollable temper.
- Disputes- This is a self-seeking, selfish ambition.
- Dissensions- This is the action that causes divisions. It is unfortunate that this is so many times the story of God’s people.
- Factions- Factions is related to dissensions, may be separated by the idea of cliques.
- Envying- Envying is similar to jealousy, but carries with the idea of holding grudges.
- Social Sins- I have called these social sins because of the problems they cause in society in general and families in particular.
- Drunkenness- Although a lot could be said, this is also pretty self-explanatory.
- Carousing- Carousing means wild parties or more literally orgies.
After Paul gives a list of things that will not characterize the life of the believer he then says but in verse 22. Yes those things before will not be a lifestyle of the person that has been born again. With that he gives a good list of those things that will characterize a follower of Christ. This fruit of the Spirit is singular so this is supposed to be a collective whole. We need to be growing in each of these areas, but it is not a list that we pick and choose from. One helpful thing to do is to incorporate these things into our prayer life and ask the Christ would be so formed in us (Galatians 4:19) that these individual aspects are becoming more and more evident.
- Love- Earlier Paul mentioned that the whole law is fulfilled in one statement: you shall love your neighbor as yourself (Galatians 5:14). Love is extremely important and one of the most telling signs of a person’s conversion. Of course biblically speaking love is not referring to some emotional state or a warm fuzzy feeling but conveys a clear decision or choice to love someone. The word is the Greek agape that is used to describe God’s love for us. We don’t love God, others or the world simply because we feel like it or it makes us feel good. We make the conscious decision to love someone.
- Joy- Joy is used over 50 times in the New Testament. Joy is a state of happiness based on spiritual realities. The one thing that needs to be distinguished is that this feeling or state of happiness is not based on the circumstances around us. An example that could be used that relates to sports enthusiasts would be the happiness/ despair experienced during a game. One minute you are elated because things are going good for your team and the next you are in despair because so quickly things have changed. That is NOT an example of biblical joy. Joy is rooted deeply within our hearts and flows from the Spirit of God working in our lives. Being based on spiritual realities means that we look beyond the circumstances around us and can still be filled with joy.
- Peace- The word for peace speaks of a binding together. Everything is in place. This peace is manifested in a tranquil mind. This is a state of calmness, even in the face of difficulty. The peace that we get from the Spirit means that anxiety or fear is not things that we should be experiencing. Jesus on one occasion said that we should not be troubled because He was giving us His peace (John 14:27) and on another occasion He said that He had spoken these things so that we would have peace (John 16:33). When we examine the life of Christ we see a man of peace. He was never worried, but always trusted in God. Even in the face of Satan He was at peace. Facing Pilate and the Jewish leaders who were seeking His death He still was at peace knowing that all things would work according to the Father’s plan.
- Patience- I am not sure if Paul’s intention was to use these first four as building on one another but there is some truth to it. Love is supreme. If we truly love God with all our heart it should produce a joy that is incomprehensible. This joy should also lead us to a peace that is able to stand against the most difficult of circumstances. Now if we have all three of these working in our lives patience will be a little easier to exhibit. Patience is always something that people say they struggle with. But when we think about it, peace leads to patience. It may be true in most circumstances that if we are lacking patience that we are also lacking the peace of Christ. I read a good definition of patience one time as a “clam willingness to accept situations that are irritating or painful.” Have you ever been irritated? Have you accepted it with patience? The calmness comes from our peace and willingness to accept situations that are irritating or painful. This comes from both our trust in God that He is working and our desire to be like Him (Colossians 3:12-13). God is patience personified. He is patient with us and humanity although we continue to reject Him, rebel against Him and shame His name.
- Kindness- Kindness speaks about a tender concern for others. This does not mean that our convictions are thrown out the window.
- Goodness- Goodness speaks about a moral and spiritual excellence. This excellence also includes with it a sweetness and kindness. There is difference in being morally upright and being filled with goodness. Our actions can be morally upright or morally good, but we may not have with it a kind attitude or caring heart. Goodness includes the kindness of the heart with the spiritual and moral excellence.
- Faithfulness- Faithfulness is being trustworthy both to God and others.
- Gentleness- Gentleness includes meekness. This gentleness does not mean that there will never be a time that we are not upset about something. One way to put it would be that we are only angry at the right time and we never get angry at times when we are not supposed to. Again we must remember that meekness does not mean weakness. Gentleness is used in the New Testament a variety of ways. It is used when correcting someone that is in error (2 Timothy 2:25), which obviously means that there are times that we have to take a stand. We are to share Christ with others with gentleness (1 Peter 3:15-16). So gentleness speaks more of our attitude in doing the things that God’s wants us to. Even if sometimes those things are difficult.
- Self-Control- Self-control is mastery over one’s desires and passions. Self-control is essential for living in the world, but not being of the world. Jude 23 sums it up good: “save others, snatching them out of the fire; and on some have mercy with fear, hating even the garment polluted by the flesh.” If we hate even our garments polluted by the flesh then we must learn to exercise self-control as we live for Christ in the world; saving some and having mercy on others.
May the Lord of heaven and earth grant us the strength to continually surrender to His Spirit so that His fruit is an ever increasing reality and the desires of the flesh be an ever decreasing reality in our lives.


